What Christians Can Learn from Game of Thrones

Many years ago I attempted to give Game of Thrones a try. It was at the release of season three in 2013. As a promotion for the highly acclaimed show, HBO offered people to watch the first episode for free. I didn’t know anything much about the show at all, and decided to give it a try. I couldn’t make it through the episode as it featured nudity unlike anything I had ever seen before. And it seemed particularly accustomed to violence in a way that was disturbing. As it turned out, many Christians had come to the conclusion that the show is unhealthy for a Christian to watch, and I agreed wholeheartedly.

Still, however, I found the plot of the story interesting, and it was a great shame that the overall concept was ruined by the graphic nature of the show. I maintained what I like to call a distant interest in the development of the story. I frequent some video game/television media and fan sites, and my YouTube recommendation circulations include a lot of the recent gaming and TV show news. Game of Thrones came up especially during pre-season release periods and during the season, and YouTube would have clips of episodes released.

Without watching the whole series, and rather only some key moments, I was able to essentially put together the basic plot points without going into the detailed stuff. I heard enough rumors, theories and so forth about some of the most horrific moments of the show, such as the live burning of a little girl, a boy pushed out of a window (I did see the clip of that anyway), incest, the sexual affairs, the brutal rape of Sansa and all that other stuff I really don’t need to see to believe. I don’t need to see Ramsey being a complete psychopathic nutjob. Everyone’s talking about it, I’ll take their word for it.

A Question of Purpose

But as I took in all of this information over the years, I was brought back to that episode I tried to force myself to watch in order to get to the other side, and asking myself, “Is there a point to all of this?” I never finished the episode to get an answer to the question. I lost all interest in such a pursuit because the graphic nature outweighed the desire for an answer. It didn’t seem like the show was lessening its graphic nature as it went on, and hence what was the ultimate goal? What was it about this show that drew people so much to the senseless violence? It was like a soap opera, only far more adult in content.

There was simply something truly disturbing about this show that went beyond the simple graphic content. It honestly felt filthy to watch it. Returning to Ramsey one more time, and hearing about the sadistic things he did, I remember asking myself, okay, he’s obviously insane… What’s the point of all of this? It was almost as if the show made a monster and was enjoying the reality of that monster. It was glorifying his sadism.

I realize antagonists are necessary for conflict in a story, and I love a complex, more-than-one-dimensional bad guy. But there comes a point where the writers are indulging the antagonist to a point that one has to sit back and say, “Okay, I get it, he’s a loon. Do I need to see more of this?” It’s like someone who watches a documentary about Charles Manson, and after that looks for another one, and then another and begins to take an unsettling fascination with his character. At a certain point, it honestly gets very uncomfortable, and again one must ask, where is this all going to?

The show begins with one interesting character, and I say interesting because he is the only one of his kind throughout the entire show. That is, Ned Stark. He is king of the realm at the beginning of the season. One thing I have to give the show credit for is that it begins on a high note, with a seemingly functioning, peaceful kingdom. But as the Bible says, there are wars and rumors of wars. All is not well in King’s Landing, as it seems.

Ned was the one good guy of the whole show. He was what you wanted in a strong, lead protagonist. The show seems to set Ned up as the main hero of the whole story, and it does a good job of that. But there is a purpose in doing this. The purpose is to cut that hero’s head off. Literally. When Ned is betrayed and then executed, all hell, as it were, breaks loose. That begins what one might really say the Game of Thrones.

We might go a little farther and take this into a biblical perspective. When Ned is executed, God’s judgment on a wicked land began. When all virtue, salt and light is removed from a land, you can be sure as the Bible demonstrates that this is God judging a land. From that point on, there was nothing but evil, wicked, vile debauchery having its way. The only real good character was removed.

When I say good, I intentionally leave out some of the more noble ones (most of whom die because they won’t play the game). I even leave out Sansa, who later seems to harden up, but it might be too little too late at that point. But even during the middle of the show, what amount of leadership was Sansa showing? Not much. And what about Jon Snow? Who seemed to be the only character in the show incorruptible by evil? Likewise, Snow lacks the leadership trait.

When I say “leadership” I don’t mean a kind of humble and modest attitude he seems to demonstrate in the show. At a certain point, quite frankly, all that humility becomes cowardice, and I think that’s what his character shows ultimately. He was far more fit as a person to be king and he wouldn’t do it. When the Night King threatened the land, instead of seeking the throne, he knew what had to be done. That’s the quality of an admirable man; he was willing to toss aside the game of thrones for a more pressing evil to be stopped. No one showed more qualities for that throne than him, and yet he’s not asserting his leadership in the end. And why is this? Because it’s not convenient for the show. We can’t really be having good, admirable men as models of virtue for our story. It ended with Ned Stark all the way back in season one, and it was intended to stay that way.

The Tragedy of Daenerys

When I heard about how people hated the way this show ended, I had to somewhat chuckle at the irony of it. As I stated before, while not watching the show, I did see a few clips here and there on YouTube, and some of those clips involved one of the main characters, if not the main character, Daenerys. Commercials when the show was starting, made her to appear as very innocent. But that’s not who I saw in the clips. I saw a girl gain power and order the merciless and rather inhuman execution of certain people. I didn’t know the background of these sorry individuals, but whatever it was, it was hard to tell who was the good guy and the bad guy.

So when the end was approaching in season seven, when I saw the clip of Danny and Jon Snow meeting for the first time, I saw a spoiled little brat, not very different than Joffrey. I saw someone who was getting so obviously lost in power that it was pretty clear where this was going. You can’t let someone like that on the Iron Throne. So by the end, when Daenerys cooks the entirety of King’s Landing, I was honestly not very surprised. I do understand many of the criticisms of how it led to this, but to those so naively disliking the wicked tyranny of Daenerys showing its true form, how could you not have seen this coming at all? Debate on its execution all you want, it was inevitable nonetheless.

Of course, then I began to learn about some details here and there, particularly about Danny’s parents and her “Mad King” father. So what we have in traditional storytelling formula is a child who comes from a history of evil men who can, as it were, redeem that history by not being what her father was, or what her brother was turning out to be. While she seemed to start out well, history itself shows that even noble intentions don’t always end in noble victories. In fact, rarely ever they do.

In the end, the potential foreshadowing that Daenerys could “break the cycle” of a mad ruler went up in flames with King’s Landing as she destroyed it with her last remaining dragon, killing more people in one episode than any of the vile characters in the whole series put together, and Daenerys was not able to break the cycle. For many, following Danny through all her pain for the past decade or so, to see her blow it all away here at the end was too much. I again hearken back to the fact that the signs of this were seen a mile away.

In reality, the demise of Daenerys was really an ingenious move, whether the writers intended it or not. What does it show us? Absolute power corrupts, absolutely. What the end shows, right up to the point that her last dragon burns the Iron Throne, is that all this throne has brought was death and destruction. No one person is fit to rule it, because no one is beyond the corruption that exists within them. Every single one of us is corrupt to the core with our sinfulness, born of the seed of Adam, inheriting the sin nature he induced upon us all (Romans 5).

For this reason (that mankind is inherently corrupt with sin) the founders of the United States chose to go a different path than that of a monarchy, than that of one ruler over many. Instead we would be a constitutional republic, a federal government, where power was distributed to three different branches (two of which are themselves a plurality). No one branch can exist without the other. Since absolute power corrupts absolutely, then the one thing no man could ever, ever have, was absolute power. No one is able as mere men, to hold and maintain such authority without it driving them mad. Daenerys demonstrates this. A young girl who began innocent and noble, still showed that deep down, she was as corruptible as the rest. The lure of the Iron Throne, like that of the Ring of Power, was too great for a mere mortal, even of her hardship, to grasp and resist its temptation. In the end, what difference was there between Daenerys and the Night King? In the end, what was the show trying to prove, if not that fallen man cannot save himself?

The Vicious Cycle of Nihilism

Watching it end like this also reminds me of the Walking Dead. I was listening to Steve Deace talk about this on his show (which inspired this article, by the way) the other day and it was so absolutely true what he was talking about. He hit the nail right on the head about what Game of Thrones and the Walking Dead are all about. But going back to the Walking Dead for a moment, Steve said he realized the show was going nowhere when Neagan showed up and bashed in Abraham’s and the other dude’s head (forgot his name because I honestly didn’t care for his character at all).

I would disagree slightly with Steve and say that I caught the hint that the show was going nowhere at the end of season one (if I am recalling correctly) when the group of survivors found the laboratory with a doctor who was experimenting on his undead wife. It seemed then and there like the show was giving us a direction for the team to go in on how to redeem all of this, but the doctor blew up the whole lab, committing suicide, and taking all his research with it. At that point, it was clear to me that the show was closing the door and locking it shut, with no way out. Neagan’s introduction was simply the nail in the coffin for me, the catalyst for me giving up the ghost and leaving the show to become quite literally a walking, dead show.

The only difference between the Walking Dead and Game of Thrones is that at least Game of Thrones manages to end its existence by connecting the infinite, vicious cycle back to where it all starts to go round and round again. For the Walking Dead, it seems like they are going to carry this entire endeavor as far as they possibly can, which, as it seems now, it has finally run out of life.

The question here to ask at the very end is, what was the purpose of it all? What was the goal? What message were the creators trying to convey? I bring things back to that question I asked myself when I tried to watch that one episode in the opening of season three: Is there a point to all of this? After everything that happened, even with the Iron Throne being destroyed, one might think that this was a time where there had to be a better way to do things. Instead, all they do is convene in a counsel in the end, and make preparations to rebuild and to crown a new king.

It seemingly ends right back to the way it all began, minus an Iron Throne and a functioning King’s Landing. But you see the point of it all; it goes back full circle. The throne has a new ruler, Bran, and whether he will be good or bad, no one knows, but either way, it starts over again. The betrayals, the politics, the lust, violence, sex, wars and all that wicked mankind has to offer. The cycle is not broken. Even the mighty Daenerys falls to the lure of power upon the throne.

If there is anything to grasp out of the entire drama of Game of Thrones, its that humans have an inherent sinful problem, and it leads them to do the most vile things that you see in this show. On that, I can certainly agree. To me, the greatest irony of this entire show is that it depicts the wickedness of mankind without God and His grace, and what a godless society leads to; a vicious cycle of endless misery, and the most amazing thing is that secular people all across the world who love their sin hated the way this ended. It goes to show that even indulging in the sin they love, the imago dei shows forth amidst all that suppression of the truth, and they know that in the heart of hearts, they yearn for something more than what this world has to offer.

Because all this world has to offer you is death. I am reminded of the book of Ecclesiastes and what the great takeaway of it was. Over and over again the author’s great complaint is summarized as grasping for the wind. He is trying to find in this life something to satisfy the longing in his heart. He has all he could ever want. He has women, a great palace, riches and was a god among men. He was wiser than all, a library in and of himself. Yet he was not happy. He had no joy.

Fredrick Nietzsche is often known for his famous saying “God is dead” and it’s said as a chant and cheer. Most people don’t realize that Nietzsche uttered the words in great despair. As the father of nihilism himself, Nietzsche did not find the idea comforting. And towards the end of his life, he expressed a deep longing for eternity. He would die in insanity.

Of course, what can you expect from someone who sees the future only as more of what we have now? When your entire worldview has nothing to look forward to beyond this world, when you have no redemptive element, there is nothing else to do but repeat the cycle we all know in this world. How can a man who creates a world like Game of Thrones give you anything more than what the show started and proceeded with when he has no redemptive element, no doctrine of fallen man, no God, holy, righteous and awesome, to have the power to redeem?

A Desire for Eternity

All mankind, being made in the image of God, thus shares a common truth, and that truth is redemption. That truth is eternity. It’s why we contemplate the abstract, purpose, love and life. It’s why we write music, it’s why we love to travel, it’s why we desire in and from each other a deep love. But what we carry with that common desire is a corrupt sin nature. That sin nature, as the Bible teaches, clouds and distorts these natural desires. The desires are part of who and what we are. The sin twists it.

Hence, while we may desire purpose, redemption, and fulfillment, our clouded hearts and mind, not looking to the God who provides these things, will seek their fulfillment in something other than Him. It’s why progressives do what they do. They, like us, want a Utopian dream of peace, prosperity, and justice. But you need God to make this real, you need one to rule as the unifying truth to bring order to that. This the progressives will not tolerate, and hence someone has to fill that position of “God”. And so the government becomes the god. Twisted mankind must be the supreme, just ruler of twisted humans. And twisted man will be anything but just.

Game of Thrones gives us a picture of this vicious cycle. When the established order of fallen, sinful man proves itself unworthy of such power as the Iron Throne, what do they decide to do next? To repeat the cycle, because while Game of Thrones, intentionally or not, shows you the reality of fallen man, it doesn’t give you anything to fix it. Because as we have seen, when you don’t have a God who has a purpose in all things, who transcends all time and space, who holds the universe in His hands, who is righteous, glorious and true in all ways, who is sovereign and absolutely supreme, you can offer image bearers of that God nothing to satisfy the longing in their hearts.

[He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.] -Ecclesiastes 3:11 (ESV).

What was the great difference between Game of Thrones and the Lord of the Rings? There are many, many differences we can point to, but if we can sum it up in one, it would be as what I alluded to previously. It is the Iron Throne and the Ring of Power. Both are very much alike in many ways. They are the objects of absolute power in their respective worlds. The difference was that in the Game of Thrones, everyone wants it, and kills for it. In the Lord of the Rings, it’s clear that the great power is far too great for anyone to wield. The difference is that in the former, the power is being sought, in the ladder, they are trying to get rid of it. Because in the former, it operates on the will for power, without any warnings against it, and in the ladder, it operates on the recognition of what that power does to even good men. It is the difference between a man-centered story, and a God-centered story, in essence.

And so you see how the Lord of the Rings offers a very important message to its audience about absolute power in the hands of men. Game of Thrones may do this, but it never destroys it, because it cannot, because the worldview of its creators do not have anything else to offer. If man as we see him today is all that we have, then a warning about absolute power in his hands is a foolish endeavor. Of course, the alternative then is nihilism. No purpose, no redemption, only death.

“You have made us for Yourself, O Lord, and our hearts are restless until they rest in You.” -Augustine of Hippo

A King Worthy to Rule

In Christianity, and in truth, there is indeed a great and wonderful future and answer to all of this. I said earlier that Daenerys proves that even someone who seemed to start so innocent, with such a noble cause, can turn to madness in the end with the lust for power. It proved that no man, no mortal, corrupted with sin, can truly hold a throne. And I criticized the fact that after this is so clearly proven in the show (whether intended or not) that perhaps it is best we have no monarchy at all. It seemed as though I was criticizing the entire idea of a kingdom.

But I did no such thing, of course. A mere man, mortal and corrupted with sin cannot bare the reality of a throne. What about one who was not a mortal, was more than a man, and was not tainted with the corruption of sin? Imagine a great king who had none of these fatal flaws. Ned Stark was the best we had in Game of Thrones, but he was just a man, and he was mortal. What about a king who could not be slain, could not be fooled, and ruled with a righteousness so pure, no shadow of turning was in him?

After God had secured a home for David and Israel in 2 Samuel 7, David, the chosen king of Israel, declares that he wishes to give the Lord a temple to dwell in. In response, God tells David through Nathan that He had asked for nothing in return, because David could not give God anything that was not already His.

Instead, God gives David a promise through Nathan in 2 Samuel 7:8-17. That promise was to establish David’s house forever. David’s line would not perish, hence. Israel would have a king that would never be removed. Ever since, Israel has been looking forward to that great promise, for that wonderful king who would fulfill the promise of God to David.

But how can anyone fulfill this promise? As Game of Thrones shows us, everyone dies, even the king. In the Bible, and in reality, it is no different. Old covenant Israel is replete with kings who lived and then died, and however good they may have been, their dynasty and legacy died with them. Generations to come would soon forget all the good deeds they may have done for Israel. Surely, then, God’s promise to David had to go beyond mere mortality. If in the end, death always wins over a great king, how can anyone truly fulfill God’s promise?

In the psalms, we have particular “royalty psalms” that speak specifically to this picture of a great king over Israel. Psalm 2 is one of these, and it speaks of a mighty king, who is almost a kind of divine figure; holding a very close relationship to God. In fact, in verse 6-8, the king in this picture is said to have been “begotten” by God. This king therefore bears a very unique relationship to Him, and to him, God gives the nations, indicating this king is sovereign over the world under the authority of God.

In Psalm 72, another picture of a great and wonderful king is given. He is a righteous king, who is merciful to the oppressed, and absolutely righteous and just against all evil-doers. In the midst of the psalm, in verse 5, one might almost say that this king’s rule is eternal. Psalm 102 may perhaps be the most telling of all our examples here of the character of this king. It begins with a mysterious saying:

[The Lord says to my Lord:
    “Sit at my right hand,
until I make your enemies your footstool.”] -Psalm 110:1 (ESV)

The construction of the words are strange. “The Lord says to my Lord” is what we find most peculiar. There seems to be some form of conflation going on. Two Lords are in view here. If we connect all of this with Psalms 2 and 72, we might say here that Yahweh says to David’s Lord (since in each psalm, Yahweh appears to exalt a king, and particularly in 72, one whom He calls a son) to sit at His right hand. The first Lord is capitalized in the text, which is the translator’s way of telling you that you are reading the tetragrammaton for Yahweh (YHVH), the covenant name of the God of Israel.

The use of the phrase “sit at My right hand” is to show absolute power and honor in the Bible. It signifies that the King of Israel is the ruler on behalf of Yahweh. Later in Psalm 110, another fascinating statement is made:

[The Lord has sworn
    and will not change his mind,
“You are a priest forever
    after the order of Melchizedek.”
The Lord is at your right hand;
    he will shatter kings on the day of his wrath.] -Psalm 110:4-5 (ESV)

Verse 4 is the tetragrammaton once more, and so God is speaking to David’s Lord that he shall be a priest, but not only a priest, he shall be a priest forever. He sits at the right hand of Yahweh. What do we make of this? Three things. (1) He is a king; (2) He is a priest; and (3) He is eternal.

The Bible hence gives us a picture of what Israel was to look forward to as the fulfillment of God’s promise to David. But as you might see, who could possibly fit this description? It’s a tall order to fill, to say the least. Firstly, the king has to be a perfectly good and righteous ruler. That means he cannot have the taint of sin. The king has to be eternal, as well; his reign is forever.

That great King, the Bible says, came over two-thousand years ago, and told the world that he was the King of the Jews, descended from the line of David, and fulfilled the promise of God to establish that throne forever. That King was Jesus Christ. The New Testament connects Jesus to the line of David (Matthew 1:17, Romans 1:3). Jesus is also declared to be divine and eternal in his nature (John 1:1-4, John 8:58, Hebrews 1:3, Hebrews 1:8-12).

The book of Hebrews declares that in Jesus was the fulfillment of Psalm 2. Notice in Hebrews 1:3, Jesus is declared to have sat down at the right hand of the Majesty on high (or of God the Father). This is said right after Jesus “makes purification for sins”, something the High Priest does, and Jesus, in Hebrews 5:6, is the fulfillment of Psalm 110:4.

Jesus then is that great King that Israel had been waiting for, who would fulfill the promises of an eternal King. He is King because He is man, and He is eternal because He is God. As we have said earlier, corrupt, mortal men cannot truly rule the throne of the world. What about someone who is immortal, incorruptible, and is more than a man, and by his very nature alone has the right to rule the world? All of this, Jesus Christ is. Corruption cannot take hold of him, as it is shown in the gospels, such as Matthew 8:1-3. Leprosy was a form of extreme, physical disfigurement that infected anyone it touched. When Jesus touches the leper, rather than Jesus becoming unclean, the leper is cleansed. The power of Jesus and his divine origin is demonstrated here. He has the power over sin, death, and corruption.

The Gospel of the Kingdom

The Old Testament was looking forward to a pivotal moment in the future for a figure to appear by divine appointment who was going to bring an end to Israel’s great suffering. That moment came in the person of Jesus Christ. If you read Matthew’s gospel, Matthew’s great desire is to show a Jewish audience that Jesus is the fulfillment of these prophecies. The Messianic figure of Isaiah 7:14, 8:8, 9:6-7 is fulfilled in Christ (Matthew 1:23).

In Matthew 3:2-3, the prophecy of the one who prepares the way of the Lord from Isaiah 40:3 is fulfilled in John the Baptist. Consequentially, this fulfills the prophecy in Malachi 3-4. In those prophecies is a description of the coming Lord and a great judgment that then follows after the Lord comes to His people. The coming of Elijah in Malachi 4:5 is also fulfilled in John the Baptist, and therefore this prophecy was being fulfilled at the beginning of Jesus’s ministry.

It is the prophecy that would lead to the ultimate judgment on the nation of Israel, leading to the destruction of the city of Jerusalem in 70A.D. Before that time came, however, Jesus’s ministry and message was summed up into one phrase. He went about telling people, “Repent, for the kingdom of God is at hand”. The call was a call to turn away from sin, because the kingdom of God was in their midst. God had come, and He “tabernacled” among His people (John 1:14). The King had finally arrived, and hence proclaims a warning to surrender to His reign and rule, or perish (Matthew 4:17, Mark 1:14, Mark 3:2).

Jesus is always speaking among the people in such a way that the kingdom of God was here and now (Matthew 4:23, Matthew 5:19). After Jesus had lived, died and been raised from the dead, He gives the great commission to his disciples in Matthew 28:18-20. He says that all authority had been given to him, and to therefore make disciples of the nations. The kingdom of God was here, and now the message of the gospel, of the risen King, who will rule with righteousness and justice commands us all to come to him in repentance and faith and service to his Lordship, bringing all nations into his subjection.

As we have said, it is the Gospel of the Kingdom. So far what we have given was the gospel of the King, however. He is the most central figure of that role, but there is good news for us as well. As I had mentioned before, we have a great sin problem, and how can a holy God allow sin to dwell in His kingdom? He cannot. What then must the just King do with us? He must destroy us. All corruption must end. But God has done something wonderful to answer this problem.

The Gospel of Salvation: A Story of Redemption

First let’s remember what happened in the garden. Adam had not sinned yet, and hence he had no corruption. But once he committed the sin, he forever doomed his seed. Romans 5 is a great descriptor of what we call in theology the Federal Headship of Adam. All born under Adam’s seed inherit the sin nature at birth (Psalm 51:5). After Adam had sinned, God had the tree of life guarded by cherubim (Genesis 3:24) so that no one may enter paradise (Eden) again.

The story of redemption in the Bible is the story of being able to enter Eden once more, where God dwells, in His paradise with Him. During the construction of the Ark of the Covenant, Bezalel made upon it two golden statues of cherubim (Exodus 37:7). This was the mercy seat. When the high priest offers the blood of the sacrifice, he splatters the blood on the mercy seat as an atonement. A life for a life, as it were.

As the book of Hebrews shows us, all the constructions of the old covenant artifacts were a picture of the real ones, the heavenly ones (Hebrews 7:4-5). The symbolism was the return to Eden, to remove the angels guarding the way by a sacrifice. No one could do this, which we will see why as we explain how God redeems us in Jesus Christ.

Here is where Jesus fulfills the role of the High Priest. The high priest in the Old Testament was to atone for the sins of the people of Israel. He offered a sacrifice in their place for Yahweh on the mercy seat of the Ark of the Covenant. But as the Book of Hebrews tells us, the high priest himself was sinful, had to offer sacrifices for himself, and did not live forever to be a perpetual mediator for the people of God. As Hebrews 10:1-4 sums up so well, the sacrifices of bulls and goats could never truly take away the sins of people. Man owed the debt. Only man could pay it. But for me to pay my debt means for me to die and perish. Then my salvation is hopeless in me. There is only doom.

Now we read on into Hebrews 10, in verse 5, where the Son speaks to the Father and says that a body had been prepared for Him. Now the Son, as a man, can pay the debt man owed, and He could pay the debt eternally because His life was of eternal value. In verse 11, the author again elaborates that the ordinary high priest could not truly fulfill all righteousness, being a sinner himself. Christ, who lives forever as High Priest, with an everlasting sacrifice in His own blood, offers one sacrifice, once for all who believe, purging their sins in eternity, becoming their Priest and King, and saving them fully and completely for the coming kingdom.

[For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.] -2 Corinthians 5:21 (ESV).

Notice here that the Scriptures declare Jesus to be sinless. It was because he was a spotless lamb, his atonement was pure. When I trust in Christ, my sins have been forgiven in his blood, and now his righteousness becomes my own before God. Hence it is through Jesus Christ, the Bridge, the Doorway that I may enter Eden again. As Jesus himself says, no one comes to the Father except through him (John 14:6). All of my sin, therefore, has been dealt with on the cross. Does this mean I no longer sin? Not so. John says in 1 John 1:8 that if we say we have no sin, we deceive ourselves, and the truth is not in us. How do we make sense of this, then?

From Death to Life

In the prophecy of Jeremiah 31:31-34, the Lord will make a new covenant with Israel, and in this new covenant, God will put His law in their hearts and remember their sins no more. This the author of Hebrews declares is fulfilled in Christ in Hebrews 10:17.

In a similar prophecy, Ezekiel in chapter 36:25, Yahweh says that He will cleanse His people of all their idols. In verse 26, He declares that He will remove our hearts of stone and give us a heart of flesh that He will cause to obey Him. He will give us a new heart. This we call regeneration. A dead man comes to life (Ephesians 2). The point here is that something takes place when my sins are forgiven. The Spirit of God dwells in me. To put this all together, once I am saved, God begins to work life in me. Sin dwells in my current body, but as Scripture tells us, we are to be killing this flesh daily. Only regenerate Christians, indwelt by the Holy Spirit, will begin this process.

In Romans 6, after explaining the doctrine of justification by faith alone, Paul asks a rhetorical question, which is that if I have been forgiven of all sin, doesn’t that mean we can just live our lives in sin and continually say we are forgiven since all our sin is forgiven? Not so. Paul’s answer is that if you have been truly born again, something has happened to you. What is that? That you were buried and raised with Christ. Your sin is killed with him. Hence sin here means more than just bad actions–your corrupt state under Adam’s headship has been dealt with, though it still lives in this world. Now begins the new creation in the New Adam, born from eternity, that shows forth into this world.

This is what baptism represents. Notice what Paul says in Romans 6:5-8. He speaks of dying with Christ and being raised with him. Baptism symbolizes the going down under (the grave), and coming up alive, anew, and washed of sin. Hence the story of redemption, if we can sum it all up, is a story of how God conquers death through it. Through dying in Christ, we shall live (John 11:25-26). He says that he who believes in him [the Christ] and that he has been sent by the Father, has eternal life; they will not face the judgment but have “passed from death to life” (John 5:24).

An Eternal Hope

Thus in the gospel of Jesus Christ we have that great hope, that great redemption that was fulfilled in Christ when he came over two-thousand years ago, and will one day, at the end of time, be fully consummated in a new heaven and new earth, and for us who hold onto him, follow him in faith and repentance, restoration unto a new, pure and sinless life.

He is all that man was supposed to be, but couldn’t be and more. Like Game of Thrones, the Bible tells us of a great story. In the story is great evil, great pain, destruction, sacrifice, betrayal and loyalty. There are epic battles, and history-defining moments. But unlike Game of Thrones, the God who has written this story, who is telling this story always has a divine purpose; He is telling not simply a story of the reality of where we are now, but of a coming reality beyond this, where He will redeem all the evil, and all the pain, in something far greater than what we have.

The progressives, as we have said, desire a great Utopia. But their Utopia is built on this world, which is passing away. Like the story of Noah, it mattered little how big your house was in the world before the flood. It was going to be destroyed in the judgment. Only those who rest in the Ark will be saved. Only those who cling to the cross of Jesus Christ will be saved, and will exit the Ark of Christ into a new and restored world. Only, unlike Noah, this world will remain new every day. It never ends. It is an eternity of love, an eternity of music, an eternity of joy, an eternity of traveling, an eternity human relationships, an eternity of learning and grasping hold of an eternal, never-ending God.

There will be no sin that corrupts, corrodes and destroys. There will be no factions, no need to take sides. For all there are neighbors, all there are reconciled children of a great and merciful God. And they will serve a King whose reign never ends, whose glory is their light in the day, whose justice will never, ever fade away.

Author: Chase Orosco

My name is Chase, I live in Texas. I am a Christian, saved by grace alone, through faith alone, in Christ alone. My life and all that I do is to reflect Christ and His glorious gospel. I am an author of the short story "The Champion King of the Remnant" meant to illustrate the divine power of Christ to save all those who have been given to Him by the Father (John 6:39). I have more stories in the works! All of them meant with the sole purpose of glorifying God in this world. I am of a Reformed background, one of those dreadful, mean Calvinists. My desire is to share the gospel message in my writing, to point people to Christ, and be willing to go against a culture that grows increasingly hostile to the Lordship of Christ. I could go on, but I will close simply by saying that I love the Bible, I enjoy theology, philosophy (as long as it doesn't stray from a meaningful theological foundation), fantasy/fiction, reading, novel-writing, storytelling; I love good music, art, hiking and beholding God's glorious creation everywhere I go.

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